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comment by Kafke
Kafke  ·  4070 days ago  ·  link  ·    ·  parent  ·  post: What about morals?

I literally see no difference in killing a person just for fun and killing someone in self-defense. It's the same act. Just done for different reasons.

All are "acceptable" in my eyes. Just as all are "unacceptable". It's really neither. It just is. I can look at what caused the killing, and then decide if I personally would've gone through with it, but really, any example can be extreme or not depending on your opinions.

As I said, I just weigh pros/cons. Killing in self-defense, AFAIK, would be more defendable in law. At least, I'm pretty sure it is. I haven't done much research into killing people, so I apologize.

The best way I can explain it is this:

There is a guy (lets call him X) that you are told to assassinate. Now, X is a pretty smart dude. Lets say he's the top in some respected scientific field. Would you kill him? Probably not. There's no reason. The guy doesn't seem to be doing any harm (to you or anyone you care about), and he overall seems to be advancing his field. That and you don't have any external motivator. Is it morally right? Pretty much everyone would say no. I'd say that it's neither (or subjective).

Now add in money. Say 10 million dollars. Would you do it now? Some people yes, some people no. Is it now morally right? Most people would say no. I'd say the same (it's neither/subjective).

Now lets say the guy is a serial killer. So you get 10 mil if you kill him, he's a serial killer, but he's also a respected scientist advancing his field. Would you kill him? I'd guess a lot more people would say yes. Is it morally right? Here's where people get stumped. The reasoning would go: "well he's a good scientist, but he's pretty evil. But killing is wrong." So some people again would say no, and others yes. It really all depends. I'd say the exact same thing (neither/subjective).

Now lets add in complete immunity. Legally, you're free to kill him. No jail time, and the government is supporting you. Would you kill him? I'd bet most people would probably say yes (unless they have a problem with killing specifically). Is it morally right? I honestly don't know what people would say. Probably yes. Maybe some nos. I'd still say the same (neither/subjective).

Now lets say he tried to kill you, and you killed him in self-defense. Is that morally right? At this point, there's a whole range of different opinions on it.

I personally think that you've just earned 10 million dollars, killed a serial killer (saved some possibly good lives) and have complete immunity. You've also just protected yourself. Overall it's a pretty good deal. I don't see that as wrong or right. Just beneficial.





Descartes  ·  4070 days ago  ·  link  ·  

I think I'm starting to understand, but I'm afraid of getting bogged down in semantics. So you don't assign a "good" or "bad" value to a certain act and/or don't think morality exists at all?

Now I understand your reasoning for killing Mr. X, and it may just be the way you explained it, but your actions seem to hold no emotional weight, which feels really foreign to me. So let's say you compared the pros and cons, you decided that killing Mr. X would be the most beneficial decision and you followed through. How would you say you would feel after killing a man?

For me, ending a life would instinctively feel bad, which makes sense because I think a lot of my morals come directly from instinct. In my mind, I would be able to rationalize my actions because Mr. X was an evil man, I just earned 10 million dollars and possibly saved lives. However I would probably still feel bad for ending a man's life. So what would you call that instinctively bad feeling I experience?

Kafke  ·  4070 days ago  ·  link  ·  

    So you don't assign a "good" or "bad" value to a certain act and/or don't think morality exists at all?

"good" and "bad" are meaningless to me. When I hear them or read them in something, I usually just associate them with an average of what people believe the words to mean. But to me they are meaningless. As for "morality", yes, there is the word. But again, I think that it's all subjective. There's no "hard" morals.

    but your actions seem to hold no emotional weight, which feels really foreign to me.

Exactly. If Mr. X happened to be someone I closely related with, I'd wager that I'd feel the loss of a friend. Losing someone to talk to or bounce ideas off. I suppose I'd have "emotional weight" then. But only because I had lost an asset.

    How would you say you would feel after killing a man?

Had I thoroughly and satisfy-ably weighed the pros and cons, how I feel after would be dependent on how "good of a deal" I got. If things just barely scraped by, I'd be happy, but maybe the pros didn't outweigh the cons. However, if the pros outweighed the cons by a lot, I'd be pretty thrilled with my decision. In day to day life, it's hard to get an exact idea with how everything will turn out, so there's varying responses. Flawed data leads to unexpected results. Granted everything was in my favor, I'd have no problems. Well, aside from the cons that I decided were worth it. That is, losing a friend might be worth it if I figured the pros were definitely good enough. Different pros/cons will have different weights. But that's just all preferences and opinions. Nothing to do with the emotional attachment or "morals" behind it.

A less extreme example would be chocolate vs vanilla ice cream. I like ice-cream, and both flavors are equally beneficial. There's no real reason to go with one over the other (pros/cons wise). So it's a matter of taste. I'd weigh my taste preferences (what "tastes" better to me) and then decide. unfortunately chocolate vs vanilla is pretty difficult and I tend to switch every time. I don't feel any less morally wrong/right for my choice.

    For me, ending a life would instinctively feel bad, which makes sense because I think a lot of my morals come directly from instinct.

Ending a life has an inherent con attached to it. That there is one less mind to solve problems, reason, and function in the same space. This may be a pro or con depending on the result. If the person is important, like a scientist or a doctor or something, it'd be a much bigger hit to my wellbeing than say a serial killer (who I'd be glad is gone). If it's just me vs the serial killer in an empty space. I have 0 problems with it. I'd rather not die.

    In my mind, I would be able to rationalize my actions because Mr. X was an evil man, I just earned 10 million dollars and possibly saved lives. However I would probably still feel bad for ending a man's life.

So you did something that (in your mind) is morally wrong, just to benefit yourself. I fail to see what makes it morally wrong. Besides your thoughts, there is literally nothing saying this was wrong or right. You did it to benefit yourself. Just as other animals kill to benefit themselves. Is a wild animal being morally wrong, just because it wants to eat and survive?

    So what would you call that instinctively bad feeling I experience?

Regret. Regret that you've made a permanent decision that, although benefits you, has gone against everything you've known about the pros/cons of killing people. It's an outlier in your data, so you naturally think about it and wonder if you made a mistake. At least, that's the feeling I get when I "feel bad" about something.

There's no undo button for killing. So whatever pros/cons there are, you have to accept them. Misjudging them, or perhaps not considering them to their fullest, can cause regret, disappointment, and a whole bunch of other negative feelings and emotions.

I get the feeling a lot, because I'm bad at judging what my body needs for nutrients and taste. I decide to get something to eat and naturally feel bad, because I hadn't weighed my options carefully enough. And sometimes there isn't an optimal choice (they all are around the same pro/con ratio).

If there is a different feeling you are talking about, it's foreign to me.

Descartes  ·  4070 days ago  ·  link  ·  

A lot of that does make sense and I understand the 'lack of morals' and weighing the pros and cons, but it still seems so un-human-like to me because it just sounds so emotionless and static.

Would you ever say you act upon instinct when faced with a 'moral decision'? Perhaps you subconsciously and quickly "weigh the pros and cons" in your head because you don't have much time to physically act. Would you consider that acting upon moral instinct? Or just physical instinct?

Let's say you kill Mr. X in self-defense. You didn't have any time to think about it, you just did it. You didn't have time to weigh the pros and cons of killing him and there is one pro that stands out: you get to live. Surely that action is like a "default action" in given any situation in where you're about to be murdered. And would that "default action" be the same as a "moral code"?

Kafke  ·  4070 days ago  ·  link  ·  

    it just sounds so emotionless and static.

That's how I see the world. It's fairly easy to see why people did things if you know all the details and facts.

    Would you ever say you act upon instinct when faced with a 'moral decision'?

No.

    Perhaps you subconsciously and quickly "weigh the pros and cons" in your head because you don't have much time to physically act. Would you consider that acting upon moral instinct? Or just physical instinct?

This would never be the case. The human body has many built in "safety" functions that allow it to keep itself alive, even if I am unable to keep up. It also prevents me from killing myself (which can definitely be circumvented). These are not morals, but biological functions.

As for other actions (jumping in front of a bullet for a loved one) these would be judged based on quick rudimentary pro/cons that I have somewhat pre-calculated before hand. It starts to get a bit complicated, as it all depends on whether I think that action is "inherently" (in most cases) be good (pro) or bad (con). Jumping in front of a bullet is generally a bad idea, so I probably wouldn't do it. If there were a particular reason I needed to protect something or someone, I might consider it.

In no way is this a "moral instinct". Just slow/fast pro/con weighing. As I said, I may regret my decision afterward as I finish calculating, or recalculate with new data. Also as I mentioned, I get this feeling a lot, usually because of said new data.

    You didn't have any time to think about it, you just did it.

The only time I'd ever do such a thing is either accidentally, or in self-defense. Every other scenario would involve some sort of pre-calculated (or calculated on the fly) pro/con. Just knowing who Mr X is, is enough to give him a general pro/con for killing. If I didn't know, then as I mentioned, it would be inherently bad because of potential of use. Breaking/destroying anything is "bad" (a con) because it has a potential use.

    ou didn't have time to weigh the pros and cons of killing him and there is one pro that stands out: you get to live. Surely that action is like a "default action" in given any situation in where you're about to be murdered. And would that "default action" be the same as a "moral code"?

If there were too many pros/cons to look at before I must make a decision, I'd go with whatever was "winning" at the time. Getting to live (as I mentioned earlier) is a biological function in many cases. And naturally I've put it under the "heavy pro" category. However, there have been times where I have indeed sectioned it under "con". These were times that are normally called "depression". In normal cases it's a pro.

Staying alive is usually a pretty big goal of mine. It's on my mind the majority of the time when I'm outside of my comfort area. Walking on the side walk? I need to watch out for any potential poisonous bugs/spiders/pests. Need to watch out for any cars that swerve along the road. Keep an eye out for anyone that might have a gun. Etc. I think about this stuff daily. Needless to say, I'm pretty on edge when I go outside.

I usually have a good idea of what will benefit me if I ever do need to make split-second decisions. But sometimes it's not possible, and I make bad ones. I am then disappointed with those choices. If I wanted to, I could continually choose what does not benefit me. I see no "moral" difference. As I said, it's not good or bad, just what entertains me and makes me live longest.

So if acting in my self interest and striving to live is a moral code, then so be it. That's a very loose definition and tends to go back to the whole "morality is subjective" thing I was talking about earlier. What's in my self interest obviously isn't what is in Mr. X's self interest. Neither of us are morally right or wrong. We just want different things.

So if I killed Mr X. that's obviously a con for him (unless he wanted to die) and generally a pro for me (saved my life). But if Mr X kills me, then it's a pro for him (he's a serial killer) and a con for me (I die).

So if that's morality, it's subjective. Which is what I stated at the beginning.

Descartes  ·  4069 days ago  ·  link  ·  

I think you summed it up here quite well, but I do think this is sorta divulging a little into semantics because I'm having trouble separating what you consider "fast pro/con weighing" from "having an instinct", which may rely on some sort of moral fiber, but doesn't always have to. I've always agreed that morality is subjective, but I've never really looked into the "morals do not exist" perspective. Would you describe the "no morals" approach as sort of like a 'naturalist' or 'clean slate' way of thinking? As in, if you stripped all the influence of religion, society, culture, etc. from any average human, they would be more naturally inclined to your nihilist perspective?

This discussion has definitely gotten me thinking more like the budding philosophy student I once was, so I'd just like to say thanks by the way.

Kafke  ·  4069 days ago  ·  link  ·  

When I say "no morals" exist, I mean that there isn't an objective "thing" morals. There's no rule or natural law that says "this is right and this is wrong". It's a human concept. If you look at just the physics behind it, what is "good"? You'd be arbitrarily applying "good" to things. Is gravity "good"? That's why I say my "morals" is just pro/cons. Of course, some people do get "morals" from other things (like religious books). But it baffles me as to why there is so much emotional baggage attached to it. I can only fathom it as pros/cons for that person. Attaching emotional weight to arbitrary events is weird. I don't understand the logistics of it.

    Would you describe the "no morals" approach as sort of like a 'naturalist' or 'clean slate' way of thinking? As in, if you stripped all the influence of religion, society, culture, etc. from any average human, they would be more naturally inclined to your nihilist perspective?

Well yes and no. I purely look at pros/cons. This is what most animals do naturally. Since it's the best way to survive. If the animal/organism chose something that didn't benefit it in some way, it'd obviously die out. And thus that particular favoring wouldn't be chosen to continue on in the lineage.

After millions of years of evolution, humans have come up with a general idea of whats "right". But really, it's just what's most beneficial to us. We keep people alive because nature has showed teamwork give you an advantage. In collecting food, in fighting, and in a bunch of other stuff. So we said "letting someone live and help is beneficial, thus it is 'good'".

So I'd say, yes. Looking at it objectively, if you stripped religion, society, and culture from the picture, you'd get early humans before those things evolved. Nature would choose the people who managed to "re-find" the best way to survive.

Society and general "good" behavior is so far deemed the best way of doing that. But if the best chance at survival was just to kill everything, then that'd be what our species did.

I guess the best way to think about it would be to try and imagine morals from a non-human perspective. Do bacteria decide that eating something (but not something else) "good"? No. It just is. That's how it lives. You can arbitrarily (or semi-logically, or even logically) define "good" and "bad" into categories and put each action into them, but you need a discrete definition.

And (I'm not philosophy major so I don't know how often this is done) people have started to do that. There's different "schools of morals" if you will. Perhaps one could be: what is "good" is anything that allows more computers to be made. While what is "bad" is anything that allows more humans to be made. As you can see, the definitions are pretty much arbitrary and pointless.

    I'm having trouble separating what you consider "fast pro/con weighing" from "having an instinct", which may rely on some sort of moral fiber, but doesn't always have to.

Instincts are things the body does automatically with no conscious input. Touching a hot stove and instinctively removing your hand, for example. Or instinctively removing your hands/grip if you try to choke yourself (or hold your breath for too long).

"fast pro/con weighing" requires memories. No memories means you can't quickly weigh pros/cons (you have no memories of related things). Instincts don't require memories. They are biological functions.

So I wouldn't instinctively jump in front of a bullet for someone. My body wouldn't do that. Regardless, 99% of events allow at least a couple seconds of decision making.