- You have the choice: either as little displeasure as possible, painlessness in brief…or as much displeasure as possible as the price for the growth of an abundance of subtle pleasures and joys that have rarely been relished yet? If you decide for the former and desire to diminish and lower the level of human pain, you also have to diminish and lower the level of their capacity for joy.
To those human beings who are of any concern to me I wish suffering, desolation, sickness, ill-treatment, indignities — I wish that they should not remain unfamiliar with profound self-contempt, the torture of self-mistrust, the wretchedness of the vanquished: I have no pity for them, because I wish them the only thing that can prove today whether one is worth anything or not — that one endures.
Examine the lives of the best and most fruitful people and peoples and ask yourselves whether a tree that is supposed to grow to a proud height can dispense with bad weather and storms; whether misfortune and external resistance, some kinds of hatred, jealousy, stubbornness, mistrust, hardness, avarice, and violence do not belong among the favorable conditions without which any great growth even of virtue is scarcely possible.
-Friedrich Nietzsche
Quote that somebody posted on my Facebook. I hate Nietzsche and think he's a huge asshole that people mistakenly believe aligns with their liberal viewpoints when that's not the case at all. But I wonder about the quote.
I suppose I could be projecting a bit - the quote was posted from someone in Boulder. Now if you told one of the homeless people we pretend don't exist there that "hardship makes a person better", it'd come across as disingenuous. And with you coming off as a huge asshole. I think it's easy to say both phrases posted in the title above when you have time for archery and horse-riding lessons, and your definition of hardship is PRing your rock-climbing time.
But I also try to take everything as learning experience, or at least a method of viewing a different perspective. So, what do you all feel about the quote? kleinbl00, thenewgreen, lil, insomniasexx, _refugee_, because I value your opinions. Of course I think that of everyone on Hubski, but something tells me you'll have particular words on the subject.
A person to whom everything is freely given can never understand the value of those things. Hardship can make a person worse. I'm sure we all know people who have become bitter because of the pain life has handed to them, and usually I find myself unable to truly blame those people. Hardship can break people. But I also find that people who have never truly had to work [for something - not "job" work, all work], first do not understand the work that others have to do, and do not appreciate what they have. I recently read an update to a thread in r/relationships about a woman whose daughter was getting married for the third time and was pitching a fit because the parents didn't want to pay for this third wedding, as they'd paid for the first two and their following divorces. That daughter was handed money her entire life to subsidize her existence and it clearly had made her insufferable, entitled, etc. Some hardship is necessary, or we'd all be entitled assholes who think we just deserve everything to be handed to us. I think hardship helps us to learn who we truly are as people. You don't know who you are until push comes to shove. I mean, that's what a lot of sci-fi and disaster fiction is about, right? How awful situations can either warp people into monsters, or people stick to their guns and their ideals. Hell, isn't that basically what The Walking Dead is about? (TV series, anyway, haven't read the comic) At minimum hardship forces us to learn and examine what we truly value. "Is it more important to feed myself for six months, or use the food I've found to feed myself and three others for two months?" I truly believe we cannot know how we will react in these situations until they occur. We can attempt to predict our behavior based on our knowledge of ourselves but until we get to that point it's all a theoretical exercise, made from the comfort of a reality where currently, we are clothed, loved, and fed. (Presumably.) We also cannot truly sympathize with people who are suffering unless we have suffered. Suffering gives us empathy. It gives us understanding and depth. Sounds to me like Nietzsche suffered a lot and was trying to look for the upside, either that or he was a masochist. I don't think anyone should ever seek out suffering and this quote has the danger of implying that because suffering can have positive effects, it should be sought out and relished. Yet at the same time, we should not flee from discomfort. If you use "personal comfort" as your compass to get through life you are not going to be challenged, and you are not going to grow. This parallels a conversation klein and I had about loneliness a while back. Don't hold up awful things as "noble." Don't cling to them because you think they make you better or special, a special suffering snowflake lilypad. Let's flip the premise of your title and ask instead: How can great personal growth be achieved outside of experiencing some type of hardship? Is "challenge" a hardship? It could be taken that way. No one needs profound self-contempt. When it is truly profound and all-encompassing I believe it prevents growth. Self-mistrust though - we should doubt ourselves. Not so much that it binds us from acting, but enough so that we see the room in our thoughts for other interpretations, reactions, etc. Enough so that we are willing to listen to others. I prefer: Per aspera, ad astra - through adversity, to the stars.
This is a popular sentiment that I quite disagree with. It's certainly rarer to find perspective ingrained in a person not through experience but through innate wisdom, but ... never say never. Remember the example of Marcus Aurelius, who was literally the most powerful person on the face of the planet, and also, separately, perhaps the wisest. I've never used it, but I would guess that r/relationships will skew toward the entitled, for various reasons. In any case, to disprove an absolute I only have to name one example :) -- so I'll shut up now.A person to whom everything is freely given can never understand the value of those things.
I appreciate it. I also enjoy disproving absolutes. However, it's impossible to say where or how Marcus Aurelius gained his insight - while he most certainly had an easier life than the average Roman he did at least suffer health problems, it seems like. He had 13 progeny and only 5 survived, although that may be standard for the time. Also: It seems likely to me that Marcus sought out what 'hardship' that he could, seeing an inherent value in it, as opposed to having it thrust upon 'im. To be fair that distinction wasn't drawn during this discussion and there's certainly a different flavor to such experience, in that you can opt to stop 'handships' you willingly undertake at any point in time. You have the luxury of being in control, I guess. He seemed to feel that there was value in earned experience and therefore sought it - so, perceiving that such experience had value was not sufficient for him. It wasn't enough for him to intellectually be aware of an ascetic lifestyle, he chose to follow and live it. I think the personality that sees value in denying oneself things, or "the easy way out," or so on, leads to the same personality that would try to rule justly and with wisdom.Marcus took up the dress and habits of the philosopher: he studied while wearing a rough Greek cloak, and would sleep on the ground until his mother convinced him to sleep on a bed.
Further: Doesn't this make my point for me? He was freely given comfort, but rejected it for purely endogenous reasons.It seems likely to me that Marcus sought out what 'hardship' that he could, seeing an inherent value in it, as opposed to having it thrust upon 'im. To be fair that distinction wasn't drawn during this discussion and there's certainly a different flavor to such experience, in that you can opt to stop 'handships' you willingly undertake at any point in time. You have the luxury of being in control, I guess.
I was drawing the conclusion that by rejecting what he was given and what was easily come to him, he was demonstrating that he felt there was some inherent value in hardship and the rejection of standard luxuries. So basically I feel like he may have chosen to do without things in order to better appreciate the value of what he had. If that was part of his motivation, then (I concluded) his asceticism was a method to allow him to appreciate the value of what he did without (as well as what he allowed himself to keep). I feel like someone who chooses to make his or her life more difficult does so because they see a value in hardship. To me it seems apparent that additional insight and appreciation for 'comforts' and 'easy things' are two benefits, two values, derived from choosing to appreciate hardship. I feel like we might be coming at this as cart and horse here, or chicken and egg - whether he was wise because he was ascetic, or whether he was wise and so became ascetic. By choosing to make life harder on himself he was able to learn more truly the value of some of what he experienced, instead of taking it for granted. It seems a clear conclusion, to me, that someone might reject some of their inherited advantages and luxuries because they wanted to more truly understand the value of them. Maybe what you are saying is that he rejected these luxuries because he had them and found them to be of no value. However, only a person who has always been afforded such luxuries would do such a thing. To a slave it is easy to see the value of being an emperor's son. Sure, the emperor's son might appreciate the 'valuable lessons' of hard work and slavery, but he says that from the seat of someone who has never truly experienced it and, no matter how ascetic, cannot/will not. I don't think these things are equal evils/in value. Who do you feel worse for: the ugly girl who is upset she is ugly and never gets dates, or the pretty girl who is upset because being pretty is a hassle and everyone hits on her? Sure, if Marcus was the pretty girl he would cut his hair and dress real ugly and maybe scar his face if he's going to be really extreme about it, but at the end of the day he's still the pretty girl. That's his advantage: he can go home, take off his sackcloth and ashes, and return to being a prince any time he wants. Even if he never chooses to, the option is a comfort and a luxury that a truly impoverished person understands the value of because they don't have it. I'm not sure I'm proving points here anymore, but I'm trying.
This is one of those comments that I didn't think much about but now I see it's kind of popular for some reason. Guess it was short and simple -- those seem to be the most important parameters lately. Anywho, if you are going to quibble about Aurelius, then I will change the question and posit that no one has ever had anything given to them entirely freely. There's an old popular reddit post where the child of a billionaire (or some such) details all the terrible things that entails, and then someone who is very poor comes along and adds their perspective. Both made good points and everything was quite polite. It was pleasing. To me, the former seemed like Brave New World and the latter 1984. Both bad. So maybe there's more to it than just "having" everything. Hidden costs. Mostly I just wanted to take a turn setting up an absolute -- it seemed only fair. But there's truth in it as well. As for Aurelius, it's hard to imagine anyone coming closer to having everything freely given than a Roman emperor, born an aristocrat. Yet the Meditations speak for themselves. They contain some anachronisms, but for the most part Aurelius has a firmer understanding about the (lack of) value of many things than any philosopher since. He suffered, to be sure, so it's fair to say that he understood the value (or lack) of happiness, for example, because of his life. But he never wanted materially, and he never failed to garner respect wherever he went -- but he takes the true measure of honor and greed without hesitation.
Yes he did suffer greatly, he had massive migraines as well as other physical ailments. His suffering certainly painted his perspective, as you would expect. I think there is an important distinction between being a skeptic of yourself and having self-mistrust. To be strong, someone should trust themselves and have strong faith in themselves and abilities to do things and learn. Sounds to me like Nietzsche suffered a lot and was trying to look for the upside, either that or he was a masochist.
No one needs profound self-contempt. When it is truly profound and all-encompassing I believe it prevents growth. Self-mistrust though - we should doubt ourselves.
What conversation about loneliness were you referring to? Curious And I love your latin quote.
OK, sorry for the delay. The conversation took place over multiple threads. I can't find the first part of it, which may have been on PM or possibly on a Pubski, but here's half of it. See my comments with klein here: Loneliness in New York
I love this quote. And I see you shared it earlier in your comment about Virginia. How's the new job going? Is it still stressful a quarter of the time?Per aspera, ad astra - through adversity, to the stars.
I know, right? And then the lady gave her $15k for the third wedding, wasn't even invited, and was still like "Well we will welcome her back in her home!" You know that the mother was a huge reason why the daughter was such a brat. It was sad to see but undeniable, and the woman wouldn't wake up and realize how enabling she was and how she must have, absolutely must have, been a significant factor in how her daughter ended up anyway.
Hate on Nietzche. He was an asshole. Not so facebooky, is it? That's also Nietzsche, also from The Will to Power, the book of notes that Nietzsche wanted to call The Antichrist: The Revaluation of All Values but he'd long since died of brain cancer/syphilis (jury's out) and his Nazi brother-in-law was busy carving up his works to enrage Der Vaterland into beating the shit out of Russia. Nietzsche was a big fan of Der Vaterland, by the way: Whenever you see a Nietzsche quote, hear it in the voice of Stewie Griffin, or if you prefer, Ren from Ren & Stimpy. He never married, relied on his sister for money and spent his life hating on everyone around him. He was an ass. If he hadn't written so copiously about the Ubermensch he would be long forgotten by now. As far as the payload of the quote, it's this: - Sophocles Or if you prefer - Longfellow Or - Anais Nin All of which say about the same thing: an easy life is a boring life. Nietzsche didn't come up with that, he just made it vile and verbose. And now maybe I won't have to spell "Nietzsche" again for another several months. Buy a vowel, fucker.To those human beings who are of any concern to me I wish suffering, desolation, sickness, ill-treatment, indignities — I wish that they should not remain unfamiliar with profound self-contempt, the torture of self-mistrust, the wretchedness of the vanquished: I have no pity for them, because I wish them the only thing that can prove today whether one is worth anything or not — that one endures.
“It is my fate to have to be the first decent human being. I have a terrible fear that I shall one day be pronounced holy.”
There is no success without hardship.
Thy fate is the common fate of all,
Into each life some rain must fall,
Great art was born of great terrors, great loneliness, great inhibitions, instabilities, and it always balances them.
Nah, we call people like her the Daily Grace because she always feels the need to grace us with whatever wisdom she seems to have on that particular evening through quotes or preachy BS. This is an outlier because it actually caused me to think a little more and doubt myself. If I used all of her content, I'd have askhubski prompts for months. That being said, thanks for the response, to you and Klein. "Buy a vowel, fucker" had me cracking up in the hallway I was sitting in.
The Will to Power wasn't Nietzsche at his best, it was Nietzsche at what his fascist sister thought was his best. That said (and admitting that I love Nietzsche), I think it should be evaluated on his terms, as whether it's a useful thing to believe. If you're going to experience hardship (and you are), do you want to do it expecting to endure or to be ground down? If Nietzsche's bombast turns you off, try Marcus Aurelius instead
Neitzsche didn't lead an easy life, and thought this was a useful enough thought to paraphrase in his notebook. (And so did Aurelius, I'm sure; if it's possible to trace where it originated other than "everyone says Chrysippus, because of course they do" I don't have the time, education, library or inclination to do it). I think so too.Unhappy am I because this has happened to me.- Not so, but happy am I, though this has happened to me, because I continue free from pain, neither crushed by the present nor fearing the future
When I was a kid I saw a short little animated on either Disney or Nickelodeon. I only saw it once, probably in between shows or something. I can't find it now (someone please fucking find this for me) but, from what I recall, it had two girls and one was like all happy and rainbows and nothing was ever bad, went badly, and she was always happy. The other girl was always followed by a dark raincloud and was sad and had bad luck and all this stuff. In the end, something happened and the sad, dark girl felt this immense happiness - more happiness than ever before. The moral was, if you are always happy you don't know the value of your happiness. It's all relative. You have to go through the dark points and have a mixture of both happiness and sadness and good things and bad things in order to truly feel. The girl who had been so dark and sad actually came out on top. This is an overly simplistic take, obviously, but it's message holds true. Similarly, your quote is a simple and accessible way of approaching this topic. The Giver (the book, not the movie) is another one that examines this same idea. This idea though is different than the idea that "homeless people we pretend don't exist there that "hardship makes a person better". There is a limit to the scope of the Nietzsche quote and the idea in general and there will always be specific and antidotal exceptions that can be used to prove this quote "wrong". However, in general, I think we can all agree that living in a world with pain and hardship is better than living in a world with no pain and hardship. It is more than simply being able to value what we have and value our happiness and value our lives. It is because hardship forces us to evolve on a personal, communal, and species-wide level. With challenges, we cannot be complacent in our growth. It allows us to prepare for the worst and be ready for the worst. It forces us to adapt to ever-changing circumstances and allows us to adapt. It allows regular old centipedes to evolve into crazy colored centipedes that sweat poison. On a personal level, of course a homeless person experiencing immense hardship isn't "good" or going to "make them better." However, the threat of homelessness also keeps a lot of individuals from slacking off and not working. Seeing that homeless person on the street is a tiny little piece of what drives you to do what you do. On a larger scale, do the homeless also provide some benefit or indirect consequence that we may not see on the personal level? Communities do a lot to attempt to help the homeless - food banks, homeless shelters, local politics. On a national level we have things like welfare and tax incentives for donations and all sorts of things. You may say it's not enough, but that is besides the point. What would a world be like without homeless people? What would we have to do to get there? How would we ever be in such a place? If there were magically no homeless, would it slightly shift the world view of you as an individual or communities as a whole? Would there be some unintended, butterfly effect like consequence to this? If we look at evolution of species again, we often see that evolution is the result of mutations that persist because they are beneficial. When that occurs, those who did not evolve are often left behind. Similarly, on an individual level, you can't put a zoo monkey in the wild because they wouldn't survive. They haven't experienced the same shit, they haven't learned the same things, and they simply couldn't live. They haven't "evolved" as an individual. As humans, our biggest evolutions right now are our technology, not our biology. We build cities and spaceships and cell phones. In 1000 years, when we all live on some other planet, the homelessness is not going to be something that held us back but rather a consequence of the choices we made as we evolved to the point where we can travel in space and live on another planet. Homelessness can be viewed as a side effect of the larger populations' immense growth from hunter-gatherers to massive cities, electricity, businesses, houses, plumbing, infrastructure, etc. One way to eliminate homelessness is to eliminate everyone's home. We can all just go camp in the woods and eat berries together. Problem solved. But then we won't be living on another planet in 1000 years. Basically, these types of ideas and the idea of hardship and growth as it relates to happiness and success can be looked at on a personal level or on a larger level. We can look at what the hardships do you you, what you do to hardships, and what other peoples hardships do to you. We can also look at how we as a community, nation, and species deal with hardship and how we grow from it. Okay. It's 4am. I need to sleep again. There are a bunch of half ideas in here. Hope it gets you thinking.
A thought in here I think I see that I like is the idea of relative comparability. That your best feeling can only be as good as your worst was bad. IE:
In a sine wave you have to apex, a + and a - and within each frequency, the apex will be equivalent on their respective side. You can increase or decrease amplitude, but the apex on either side will increase or decrease to match. Metaphorically, life is like this...up>down>up>down kind of like waves. But, at least in my experience, the worse your downs get, the better your ups can get. I think Nietzsche was saying you should force the downs to happen and force them to be worse so that you can intensify your ups. Which is stupid, IMO, because even if this is how it works the best and worst feelings would be relative and if everyone started with the same scale of ability to pleasure or pain, no one would be aware that you could feel better or worst than their best or worst until they felt better or worse than those apex feeling. Bit of a tongue twister at the end there sorry.
Where are you getting that he thinks we should make bad things happen and make the bad things worse? I've never seen such a sentiment and I think he would be against a person harming themselves, that is not something a strong will does. Rather, he is saying it is good when people suffer because it proves they have value, that they can endure.
"If you decide for the former and desire to diminish and lower the level of human pain, you also have to diminish and lower the level of their capacity for joy."
The whole quote gives it a lot more meaning To this day you have the choice: either as little displeasure as possible, painlessness in brief – and in the last analysis socialists and politicians of all parties have no right to promise their people more than that – or as much displeasure as possible as the price of growth of an abundance of subtle pleasures and joys that have rarely been relished yet. If you decide for the former and desire to diminish and lower the level of human pain, you also have to diminish and lower the level of their capacity for joy.
-- Thomas PaineWhat we obtain too cheap, we esteem too lightly
A smooth sea never made a skilled sailor is essentially what I think Nietzsche is getting at. In order for muscle to grow, it must be torn. Growth, whether physical, emotional, artistic or intellectual comes at a cost. I don't have much more than that to say. That first quote, until we recently moved, was on my desk for years along with "If you will it, it is no dream." If we're talking quotes that TNG lives by, I have to put forth my grandfather reading Tagore. I slept and dreamt that life was joy. I awoke and saw that life was duty. I acted and behold, the duty was joy. -The "acting" is often painful, but the fruits of the act and even the act itself bring joy, when you let it. I sound like a motivational speaker, I'm going to stop now :)
Who would you this is a better person: A person who was poor but became rich through constant work and putting aside what they want right now for something later or A person who was rich because parents gave them money. Most people would probably admire and give more credit to the person that suffered and worked for their material fortune. None of this addresses inequality in society. But it doesn't pretend to do that, either. And so what ... Nietzsche was an asshole. When did ad hominem attacks say anything about a person's rhetoric? When did that become the standard for judging ideas?
Growth isn't inherent to the struggle, plenty of people are bitter after facing adversity. The only way to grow is to reflect on the struggle and try to make conscious growth after the fact. Also, everyone is going to define their struggle differently based on their beliefs, values, and experiences, and I don't think Nietzsche succeeds at trying to put such a subjective concept into objective terms.
Weak people are bitter after facing adversity. Growth is not inherent to struggle, but struggle often gives opportunities for growth and change, and struggle comes with any difficult to do, learn, and master. Nietzsche would not begin to do this really. His seeing subjectivity as something everyone is forced to deal with would goes against him defining struggle objectively for all people. Struggle can only be defined subjectively.I don't think Nietzsche succeeds at trying to put such a subjective concept into objective terms.